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ARMAGEDDON
TWO STARS - Weak
As the new millennium approaches, our natural sense of the end
of an era has produced a plethora of end of the world films.
Though nuclear holocaust has been the most feared cause of earths
end sensationalized by such films in the past, times have changed. In the two most recent films exploring this
fear, the great destroyer has come from outer space in the natural form
of a comet or asteroid, with nuclear weapons becoming the tools of our
saviors.
Although the newest film, Armageddon, is very poor
science fiction because of its many inconsistencies, it is the films
shallow exploration of our humanity which is its greatest failure.
Unlike Deep Impact which was able to create a sense
of how we as a people might deal with the catastrophic loss of global
life, with our President praying sincerely to God for His protection,
Armageddon is an endless series of explosions from both
asteroids and humans alike.
The larger question of anhihilation that Armageddon
proposes would be better served by an exploration of the Biblical prophecies
concerning the end of this era, rather than an overblown fear of asteroids.
Biblically, Armageddon is the place in which the final battle
between the nations occurs with corresponding catastrophes of nature
caused by this battle.
Identified by most scholars to be the plain just north of Jerusalem
and south of present-day Lebanon, it is here that the final struggle
of humans will signify the impending end to human life as it is now
lived.
The Bible describes this Armageddon in the Revelation of John:
Revelation 16:16 Then
they gathered the kings together to the place that in Hebrew is called
Armageddon.
17 The seventh angel poured out his bowl into
the air, and out of the temple came a loud voice from the throne, saying,
"It is done!"
18 Then there came flashes of lightning, rumblings,
peals of thunder and a severe earthquake. No earthquake like it has
ever occurred since man has been on earth, so tremendous was the quake.
19 The great city split into three parts, and
the cities of the nations collapsed. God remembered Babylon the Great
and gave her the cup filled with the wine of the fury of his wrath. 20 Every
island fled away and the mountains could not be found.
21 From the sky huge hailstones of about a hundred
pounds each fell upon men. And they cursed God on account of the plague
of hail, because the plague was so terrible.
Using language which was written 2,000 years before the development
of weapons of mass destruction, John describes the
climactic battle in which the hatred of human beings compels
us to finally annihilate each other with such weapons. The nuclear earthquakes and nuclear winter of such an exchange will
signal the end of this era. There
are few who would disagree that human hatred unleashed in an ultimate
battle of mass destruction is far more likely to be the true Armageddon
than the possibility of an asteroid the size of Texas hitting the earth.
But the question inherent in this film and our own fears is: what can save us from such an event?
In this film version of Armageddon it is suggested
that a group of disrespectful misfits skilled in the ability to drill
oil wells will be our saviors. The irony of watching this group fighting more
with each other than with the asteroid, is an obvious statement by director
Michael Bay. He must not truly
believe we are capable of the trusting cooperation necessary to save
humanity.
In stark contrast, the Biblical savior of the world is Jesus. Not that Jesus will stop evil from finally
coming full term and giving birth to its own destruction, but that Jesus
offers a different salvation: the
salvation of the soul.
What is ultimately going to save human life is not our scientific
ingenuity or our nuclear capability.
Nor is our destruction coming from outer space.
The Biblical prophecy describes a final hatred and destruction
of one another as the true Armageddon.
Armageddon as a film is a dismal failure in exploring
our reactions to the end of life as we know it.
A film exploring our true human tendencies would be far more
likely to awaken us to our great need for a savior who can give us life
beyond Armageddon.
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