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THE BIG NIGHT
THREE STARS Thought-provoking
Men often define their worth by their work.
Unlike women who most often define their worth by their relationships,
men tend to see themselves as persons whose value is calculated by their
financial worth or professional position.
There are many pitfalls to such a superficial evaluation. Not only does it limit the vision most men have of themselves and
their existence, it is dangerously vulnerable to both business failure
and sacrificing integrity. This
fact is dramatically clear as both threats menace the lives of two brothers
in the film The Big Night.
Set within the 1950s in New Jersey, the story revolves
around two brothers who immigrated from Italy.
The older brother, Primo, is a master chef.
Primos ability to create a feast into an elegant work of
art is masterful and rare. The
younger brother, Secondo, is his ambitious business partner in a small
Italian restaurant.
Having been here for two years, and being faced with foreclosure
on their business loan, the younger brother decides to bank their future
on one big night in which a celebrity comes to a special dinner.
The plan is that this celebrity will then spread the word about
their excellent food and the media will hype their restaurant.
Using every connection and the last of their money, Secondo manipulates
his brother and the evening. Although
we wont spoil the film by telling the outcome of the night, the
theme is an intriguing one.
Most men when asked, Who are you?, will answer the
question by saying, I am a chef, restaurateur, businessman, teacher,
engineer, lawyer, pastor, doctor, or whatever describes his work.
But if a mans personhood is defined by his business or
profession and both are failing, then who is he?
Is he, himself, a failure? Has
his value as a human being decreased?
In a corollary problem, if a mans profession is his definition,
then can he sacrifice professional and personal standards when the public
is not buying his services? Is
he required to sell his soul in order to make a living selling his services?
In a wonderful scene with which every person who takes pride
in their work can identify, Primo has created a special dish which is
his trademark. As most people experience when they put out
their work for public consumption, it is not just his cuisine which
is on the line but his very soul as well.
So when this special dish is ordered by a rather
provincial and complaining couple, their summary rejection of its unique
presentation is irritatingly painful.
But what is Primo to do, stick to his creative and professional
standards, or modify his work to suit a public whose tastes are narrow
and unimaginative? And if he
keeps to his professional integrity, yet no one buys his creations,
then how will he live?
The solution that Secondo suggests is that they become businessmen
who, as the owner of a nearby successful restaurant explains, are People
who do whatever it takes.
Implying that the publics tastes must define Primos
creations, the struggle then reaches deep into Primos soul.
In a climactic struggle with Secondo he explains that he would
rather die himself than let his work die.
This is the spiritual struggle.
If we allow ourselves to be purchased by the economic system
of our businesses or professions, then we become commodities to be acquired
by a demanding public. On the other hand, can we use our talents to
meet the needs of the public in a way which elevates their appreciation?
Purposeful work means far more to the human soul than economic
security. It involves our being true to a greater calling
in our lives and a transcendent purpose. Such purpose causes a person to find a life project which will
not only fulfill the soul but enhance the lives of others as well.
As we experience the ability of Primo to create an evening which
will never be forgotten by either the guests at his feast or us as his
audience, we begin to get in touch with the value of such creations.
The Bible tells us we are all created with unique gifts to be
used to benefit each other. These
gifts are the abilities to do work of
lasting significance that transcends the temporal systems of
commerce. Until we find that
work for which we are specially suited, and do it with all our hearts,
we will forever be prisoners of unsatisfied lives. ________________
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