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THE 23rd PSALM 2 Stars - Troubling The cynical nature of modern life makes it difficult to create
a
film
of
faith.
Attempting
to
create
a
religious
version
of
Paul
Haggis’
Academy
Award
winning
film
“Crash”
in
which
racial
stereotypes
are
exposed
and
explored,
director
Christopher
Odom
does
so
using
Christian
and
moral
stereotypes
in
his
film
“The
23rd
Psalm.”
But
Odom
runs
into
a
host
of
problems
not
present
within
the
former
film.
The
most
prevalent
of
these
is
the
nature
of
belief
and
the
difficulty
of
portraying
spiritual
experiences
on
film.
Using
discordant
sight
and
sound,
the
visions
and
empathetic/spiritual
encounters
are
more
a
distraction
than
an
invitation. The presence of God is more a question than
a
solution.
And
the
ending
is
more
a
surprise
than
a
resolution. But just as problematic is the plot in which Odom tries to
present
people
of
faith
in
the
same
stereotypically
negative
expectations
of
modern
life
as
does
Haggis
in
“Crash.”
It
works
in
“Crash,”
in
part,
because
it
is
not
about
the
deeper
spiritual
and
moral
bonds
that
tie
us
together
beneath
the
racial
and
ethnic
stereotypes.
“Crash”
exposes
the
superficiality
of
modern
life
by
explaining
that
we
are
seeking
human
contact
only
to
find
ourselves
crashing
into
one
another.
But
when
these
deeper
universal
religious
and
moral
realities
are
presented
as
stereotypes,
then
the
film
must
go
even
deeper
to
find
a
true
spirituality
and
morality. This is where the film hints at the solution
but
does
not
quite
deliver.
Using
stereotypical
plot
advancements
and
plot
resolutions
perhaps
as
a
way
to
reinforce
the
theme,
the
only
twist
in
the
story
comes
too
little
and
too
late. The central character of the film is a tormented detective
named
John
Smith
(Markhum
Stansbury,
Jr.).
At
times
brilliant
in
his
portrayal
of
a
man
whose
soul
is
in
pain,
Smith
has
been
given
responsibility
to
solve
the
murder
of
an
unusual
prostitute
named
Jessie
(Arnita
Champion),
who
dies
only
blocks
from
his
police
station. The usual suspects are an ensemble of professionals with motivations
that
are
stereotypically
immoral.
The
shopkeeper
William
Freeman
(Derrick
Collins)
cares
only
about
his
profit,
and
though
he
spouts
Christian
beliefs,
he
tolerates
prostitution
next
to
his
shop
since
he
sells
prophylactics.
The
physician,
Dr.
Najuma Johnson (Niambi Sims), works
at
the
neighborhood
clinic
but
angrily
cares
nothing
for
the
healing
of
the
poor
and
needy
who
come
to
see
her
every
day.
Finally,
the
minister,
Pastor
Dennis
Luther
(Mister
Jones),
is
more
concerned
with
his
reputation
and
spiritual
superiority
than
he
is
about
the
true
well-being
of
the
people
in
his
congregation. Paralleling these three suspects are three persons miraculously
healed
by
the
“angel
of
the
streets.” These three bear witness to the transformed
life
of
Jessie
and
tell
of
healings
so
miraculous
that
it
is
clear
Jessie
has
been
blessed
by
God.
But
it
is
a
transformation
and
a
ministry
that
is
difficult
to
portray
on
film,
as
such
spiritual
events
are
hard
to
document
in
a
person’s
life. This ambitious undertaking is a film that takes on a topic
and
a
theme
that
is
worthy
of
continued
exploration. It is a topic that could bring us together in
even
deeper
ways
than
did
the
cultural
and
ethnic
stereotypes
of
“Crash.” That it does not quite succeed does not mean
it
is
not
a
film
worthy
of
consideration. Discussion:
1.
If you were unaware of the purpose of
the
film
before
you
saw
it,
what
would
you
say
Christopher
Odom
is
attempting
to
portray?
2.
The
racial
and
ethnic
stereotypes
are
obviously
superficial. Do you believe the religious and professional
stereotypes
are
just
as
superficial?
Why
or
why
not?
3.
The
resolution
of
the
film
explained
the
inner
torment
of
Detective
Smith. Do you believe this worked or would it have
been
more
interesting
to
weave
the
truth
about
Jessie
and
John
throughout
the
film? ________________ Cinema In Focus is a social and spiritual
movie
commentary.
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