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Our 4 Star Rating:
 
1 Star: Destructive values
Films which present a dehumanizing perspective.

2 Star: Shallow
Films that provide basic entertainment, but no message of any substantive meaning.

3 Star: Thought-provoking
Films that engage the viewer in ideology, experiences, beliefs, with which we may or may not agree but they cause us to think and be better informed.

4 Star: Uplifting
Films that inspire the viewer to become emotionally and spiritually renewed or transformed by the messages portrayed.

Monsieur Ibrahim et les fleurs du Coran

3 Stars:  Thought-provoking

 Every person needs a father.  We need someone who will not only love us for being their child by providing supportive, protective care, but we also need someone who can be a role model for our developing lives.  If our own father is not available, we seek for adult male companionship wherever it may be offered. Thought true for both genders, this is especially true for young men who are coming of age.

Creating an interplay between cultures and religions that reveals our common humanity, Francois Dupeyron directs a sub-titled French film that is disturbing and compelling as it explores the life of a young Jewish boy and an elderly Muslim man living a street apart in Paris. 

As a young Jewish boy coming of age in Paris, Moses (Pierre Boulanger) watches out his window at the prostitutes who ply their trade in the street above him.  At first we experience his father (Gilbert Melki) as being a cold businessman who continually compares Moses to his older brother Paulie.  But as time goes by, we come to realize that his father is not only depressed and bitter but also schizophrenic, having hallucinated Paulie’s life and continually comparing Moses unfavorably to him.

Moses’ mother (Isabelle Renauld) had long ago divorced his father and was not there to care for him in this emotionally troubled home.  This absence of a mother exacerbates his pain and causes Moses to long for a woman’s love wherever he might get it.

At first, Moses thinks he will find his missing love in the arms of the prostitutes, and then in the arms of a neighboring Jewish girl.  But when the girl rejects him for another boy and he realizes the prostitutes are paid to love him, his heart longs for guidance and belonging.

It is in this state that he is befriended by Monsieur Ibrahim (Omar Sharif), who is the elderly shop owner where Moses comes daily to buy groceries.  Ibrahim affectionately nicknames him “Momo,” which has an interesting effect on both his sense of himself and his connection with his faith.

This is seen clearly when his mother comes to find him after his father’s death.  Moses is painting the apartment when she arrives and, since she has never seen her son, she doesn’t realize who he is.  When asked, he answers that he is not Moses, he is Momo which, he explains, is short for Mohammed.  His identity has shifted from the family and faith that did not love and nurture him to the love and faith of Ibrahim, who showed him affection and grace.

After he asks to be adopted, Momo and Ibrahim create a unique family in which they share a journey to Ibrahim’s hometown in Turkey.  It is a trip that proves to be a final moment in their brief but powerful bond. Upon his return, Momo takes ownership of Ibrahim’s shop and is seen befriending the next generation of a fatherless boy.

It is not difficult to understand why people accept or reject their father’s religion.  When loved with an unconditional acceptance that encourages their maturing lives, a person will look to the faith that father lives.  But when ridiculed and punished, rejected and abandoned, then the child will look to others who will love them as a father should, accepting their culture, name and faith as their own.  It is a simple process this film demonstrates clearly.

 

 

Discussion:

  1. Why do you believe Moses’ mother abandoned him to his mentally ill father?  What would it be like to raise a child with a person hallucinating children who are not there, and criticizing everyone else?
  2. Ibrahim explains that his life is guided by the Koran.  Moses is never seen studying the Jewish scriptures.  How do you think their relationship would have been different if Moses had known his own scriptures and the history of his name from his own faith?
  3. The affection of the prostitutes is presented as genuine care within the film.  This humanizing of young women who make their living this way helps us understand and accept them.  How does it also cause us to excuse their sin?
  4. When Ibrahim dies in his homeland having brought home a “son,” there is a sense that his life has been completed although he lost his wife so many years ago.  How did Momo’s coming into Ibrahim’s life complete him?

 

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Cinema In Focus is a social and spiritual movie commentary.  Hal Conklin is former mayor of Santa Barbara and Denny Wayman is pastor of the Free Methodist Church. For more reviews: http://www.cinemainfocus.com.


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